Newsletter
Tim Scott
Turning Point

In life’s darkest valleys, when hope seems distant and trials overwhelming, God specializes in dramatic reversals. Like Joseph’s sudden elevation from prison to palace, or David’s transformation from fugitive to king, our Father delights in turning mourning into dancing. These pivotal moments aren’t just historical accounts — they’re promises of God’s faithfulness that echo through time into our present circumstances. Consider Joseph, who languished in prison on false charges, yet in a single day was elevated to become second only to Pharaoh. “The king sent and released him, the ruler of peoples set him free. He made him master of his household, ruler over all his possessions.” — Psalm 105:20–21. This dramatic reversal wasn’t just about Joseph’s personal vindication — it was God’s master plan to save nations. Similarly, David’s journey from cave-dwelling fugitive to celebrated king demonstrates God’s perfect timing. “He brought me up out of the pit of destruction, out of the miry clay, and He set my feet upon a rock making my footsteps firm.” — Psalm 40:2. Even in his darkest moments, hiding from Saul in the caves of Adullam, David was being prepared for his destiny. Consider Job, who lost everything yet witnessed God restore double what was taken. His story reminds us that our lowest point isn’t our final chapter — it’s often the precise moment God chooses to demonstrate His power. “The Lord blessed the latter part of Job’s life more than the former part.” — Job 42:12. As the psalmist declares, “Those who sow in tears shall reap with shouts of joy.” — Psalm 126:5.

Turning Point
Newsletter
Tim Scott
Making it Count

The Urgency of Now: Life moves with relentless speed, like an arrow released from its bow. David understood this temporal nature when he prayed, "Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is." — Psalm 39:4. We often live as if we have an endless supply of tomorrows, but in the Word we are soberly reminded that our life is "a mist that appears for a little while and then vanishes." — James 4:14. This isn't meant to discourage us but to instill a holy urgency in our hearts. When Jesus said, "As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work." — John 9:4. This wisdom isn't just about acknowledging life's brevity—it's about making each moment count for eternity. The ancient Romans had a saying, "Carpe diem" (seize the day), but as believers, we're called to something greater: to redeem the time because the days are evil (Ephesians 5:16). Don’t let days, months, or years slip by without acting on God’s call—use this brief life to make an eternal impact.

Making it Count
Newsletter
Tim Scott
Unseen

Throughout Scripture, we see God calling His chosen servants into periods of solitude. These aren't merely moments of rest, but crucibles of transformation where the unseen work of the Spirit takes place. Moses spent 40 years in the wilderness before leading the Israelites. David, though anointed as king, spent years in caves and wild places, penning psalms that would echo through eternity. Even Jesus, the Son of God, "often withdrew to lonely places and prayed" (Luke 5:16). Consider Elijah's experience on Mount Horeb. After his dramatic victory over the prophets of Baal, he fled in fear and discouragement. God didn't rebuke him but invited him to "Go out and stand on the mountain in the presence of the Lord" (1 Kings 19:11). In the silence that followed the wind, earthquake, and fire, Elijah heard the "gentle whisper" of God, restoring his soul and redirecting his mission. These moments of solitude aren't about escaping responsibility, but about encountering God in the depths of our being. It's in these unseen places that we're stripped of pretense, faced with our true selves, and molded by the Master's hands. As the Psalmist declares, “Be still, and know that I am God.” — Psalm 46:10. In our hyper-connected world, do we dare to disconnect, to seek the face of God in the quiet places? It's there, in the unseen, that our greatest victories are won.

Unseen
Newsletter
Tim Scott
Adversity

In this fallen world, adversity is not just a possibility — it’s an inevitability. The rain falls on the just and the unjust alike, and trials come to all who draw breath. As we read in Ecclesiastes 9:2, “It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean.” This truth may seem disheartening at first glance, but it carries within it a profound lesson.

Adversity
Newsletter
Tim Scott
Time

How often do we find ourselves caught in the web of procrastination, pushing off tasks that weigh on our minds? This delay isn't just about missed deadlines or unfinished chores; it's a spiritual battle that robs us of our God-given purpose. The stress that gnaws at us isn't from the work itself, but from our inaction in the face of responsibility. Consider how swiftly our anxiety dissipates when we finally take that first step, make that call, or begin that project we've been avoiding. It's as if a burden lifts from our shoulders. This isn't coincidence; it's a reminder of our calling to be good stewards of our time and talents. The Bible speaks clearly about the dangers of procrastination. Proverbs 13:4 tells us, "The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied."

Time

NGO

Devil's on Horseback

[vimeo 1934087] Militiaman

El Genina: In the first century AD John wrote what he saw in his Apocalypse, which is also translated Revelation. He writes, in the 6th chapter and 8th verse, "And I looked, and behold, a pale horse: and his name that sat on him was Death; and Hell followed with him." Last week in Darfur in one of the hundreds of dusty IDP camps a man in a plastic tent stated this to us, "The Devils on Horseback came and burned our village, raped our women, and killed us all." These horsemen he was speaking about are the Janjaweed, which translated means, "Devils on Horseback". Since 2003 the Janjaweed, who are apart of and supported by the Khartoum government, have carried out a campaign of terror on the people of Darfur. For the last two years all official numbers, according to the UN has stayed at 70,000 dead with 2,000,000 displaced from their homes; but in a recent statement a UN official said there were as many as 180,000 dead and even more likely the number was five times as high as the initial 70,000 figure making it over 350,000 dead (*In 2008 estimates place this figure at over 400,000 dead and counting.)

Tim

When we arrived in Darfur the Janjaweed were attacking NGO workers in the region, which forced, two days earlier, an evacuation of all Aid workers out of the region except El Genina. The situation was tense and the motivation of the Janjaweed was obvious—get rid of the aid workers, AU (African Union) and UN, and then the genocide can continue without restrictions. We use the word "genocide", but the UN official position is that the Darfur crisis is only "Crimes against humanity" and not "genocide". If they were to call it genocide they would be forced to act militarily, something neither they nor the AU is willing to due. So, in a haunting similarity Darfur is becoming like Rwanda '94. Thousands of people continue to die and we will read about it in Time and Newsweek and we will wonder, "Why didn’t anyone help?”

In the IDP camps the Darfurans told us their stories and when asked why they thought this was happening to them they replied, “Because we are black. The Arabs who are all Janjaweed said they will kill all blacks in Darfur and rape our women to get ride of the black." We then asked, "But you are Muslim and they are Muslim doesn't that make you brothers?" "No!" came the response with convicted anger, "They say because we are not Arab we are not truly Muslim."

Days later we traveled on helicopter missions with the AU to the border regions and to villages that had been a recent flash point of Janjaweed attacks. On one such mission we came face to face with a Janjaweed member. He dawned a green military uniform of North Sudan and brandished a whip in his hand. When asked about the insecurity in the area he pointed to the crowd in a harsh motion and said to the crowd of Darfurans around him, "Let anyone raise his hand if there is insecurity in this village." Out of fear everyone ducked his or her heads. There are many more things to speak about the Darfur crisis, but what is the conclusion for us who believe in Christ Jesus?

Rider

Well again in Revelation 19:11 it speaks of another horseman: "And I saw heaven opened; and behold, a white horse, and He who sat upon it is called Faithful and True: and in righteousness He judges and wages war." This horseman is Christ Jesus at His second coming. The Darfurans have been slaughtered by an evil upon a horse, and may they now know that they have a vindicator that will come upon a horse; one that is Faithful and True and who will fight the enemy—the Devil.

But how will they know about the one who is called Faithful and True without a preacher? Blessed are the feet of him who brings the Good News. May you read this and realize the Lord has use of you to speak to all mankind, especially those who have never heard the message of he who is named Faithful and True.  Amen.